“Concerning God, and those that are of him, and in him, neither is the mind of man able to conceive what they be, how great they be, and of what fashion they be: neither doth the eloquence of man's mouth utter in speech words in any point answerable unto his majesty. For to the thinking …
Continue reading "Concerning the Incomprehensibility of God…"
John Owen was not a Baptist. Our argument is that he sure sounded like one on many occasions (see below). To understand why the confessional Baptists of the 17th century, as well as confessional Baptists of today appeal to Owen see here... The judgement of most reformed divines is, that the church under the Old …
“This is a growing tendency to ‘deem it of prime importance that they should enter upon their ministry accomplished preachers, and of only secondary importance that they should be scholars, thinkers, theologians.’ ‘It is not so,’ he is reported as saying, ‘that great or even good preachers are formed. They form themselves before they form …
“Many in all ages have attempted thus to please God without faith, and yet continue to do so. Cain began it. His design in his offering was to please God; but he did not in faith, and failed in his design. And this is the great difference always in the visible church. All in their …
“Be careful, then, how you think. False premises produce false conclusions, even when one’s reasoning is logically sound. If you assume that the moral law had a beginning at Sinai, you might as well assume that the law had an end at Calvary. But we know that all sinned before Sinai, therefore breaking some commandment—some …
"If we deny Adams's place as as federal head of a covenant that would either vindicate or condemn him according to his works, then we remove the possibility for mankind to fall in him. And if that is the case, we remove the reason for the incarnation of the eternally begotten Son of God. In …
Too many times, systematic conclusions are included in covenant theologies without an actual necessity in the conclusion. For example, circumcision was given to Abraham as a seal (Romans 4:11). Putting aside for now the full meaning of this text in its context, some conclude that therefore all covenants have seals and apply the term to …
Continue reading "“Necessary Consequences Don’t Work for Covenants…"
"One way in which this balance has not been maintained in the past is by covenant theologies that equate the Abrahamic, Mosaic, and Davidic covenants with the new covenant, or covenant of grace, based on the continuity of salvation throughout them and their contribution to the progressive revelation of Christ and his mission. The problem …
Continue reading "Covenant Theology: Methodology & Hermeneutics…"
"A cursory definition of typology as correspondence and escalation may give the impression that typology is simply a shift from one end of a scale to another. It paints types and antitypes as two ends of a spectrum. The type is dark, grey, and as we move up the scale or cross the spectrum, the …
"Because covenants are not natural arrangements, the specific nature and details of any given covenant are no more and no less than what God makes them to be. Their details cannot be discovered, determined, or defined apart from God's sovereign institution because they do not exist apart from God's sovereign institution. They are not natural. …
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